The ritual of the Law is the last facet of the Mosaic covenant that we will cover.
18:5), and no one but Christ has kept all the commandments without sin. Doing this Law did not justify people, for only those who obey it flawlessly can find life therein (Lev. Exodus 20 reveals the Ten Commandments, which are applied in each of the individual laws in the Pentateuch (Genesis–Deuteronomy). The giving of the Law is the second aspect of the Mosaic covenant. In doing this, the Lord showed that His people must be clean before they will obey Him, which foreshadows the purification that Christ must give us before we will serve God with gladness. 7–8), but they had to go through a process of cleansing before God would reveal His Law to them (vv. The Israelites pledged to follow the Lord (vv. Moses describes how at that point the nation of Israel gathered at the foot of Mount Sinai after being rescued from Egypt. First is the enactment of the covenant with Israel as recorded in Exodus 19. Thus far in our look at this covenant, we have seen how the Lord redeemed His people from Egyptian slavery before giving them the Law, depicting the principle that God saves fallen people by grace alone no matter the covenant under which they live.īesides the exodus, there are three other aspects of the Mosaic covenant. The covenant of grace is actually unfolded through several covenants, one of which is the Mosaic covenant, otherwise known as the old covenant. Scripture is clear that the Lord has made two overarching covenants with humanity: the covenant of works between God and all human beings and the covenant of grace between God and His people. Covenants between God and mankind are central to Scripture, and so understanding the Bible requires us to understand the covenants found therein.
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